Quotes from the Writings of Baha'u'llah

 on Exemptions from the Fast

"In clear cases of weakness, illness, or injury the law of the Fast is not binding. This injunction is in conformity with the precepts of God, eternal in the past, eternal in the future. Well is it with them who act accordingly." 

- Baha'u'llah, The Importance of Obligatory Prayer and Fasting no. XX

"QUESTION:  Concerning fasting and obligatory prayer by the sick.

ANSWER: In truth, I say that obligatory prayer and fasting occupy an exalted station in the sight of God. It is, however, in a state of health that their virtue can be realized. In time of ill-health it is not permissible to observe these obligations; such hath been the bidding of the Lord, exalted be His glory, at all times. Blessed be such men and women as pay heed, and observe His precepts. All praise be unto God, He who hath sent down the verses and is the Revealer of undoubted proofs!"

-Baha'u'llah, Kitab-i-Aqdas, Q&A #93

"QUESTION: Concerning observance of the Fast by people engaged in hard labour during the month of fasting.

ANSWER: Such people are excused from fasting; however, in order to show respect to the law of God and for the exalted station of the Fast, it is most commendable and fitting to eat with frugality and in private."

-Baha'u'llah, Kitab-i-Aqdas, Q&A #76

"QUESTION: Concerning the definition of a journey.

ANSWER: The definition of a journey is nine hours by the clock. Should the traveller stop in a place, anticipating that he will stay there for no less than one month by the Bayan reckoning, it is incumbent on him to keep the Fast; but if for less than one month, he is exempt from fasting. If he arriveth during the Fast at a place where he is to stay one month according to the Bayan, he should not observe the Fast till three days have elapsed, thereafter keeping throughout the remainder of its course; but if he come to his home, where he hath heretofore been permanently resident, he must commence his fast upon the first day after his arrival."

-Baha'u'llah, Kitab-i-Aqdas, Q&A #22